Yu Sha

Chapter 920 of the main volume of Yusha: The Six Paths of Fengdu initiate the innate Taoist weapon of reincarnation!

In this moment, the gray red jade mirror that had swallowed up the entire ancient dragon tomb in the past and reached the ultimate level of the divine realm, at the same time, the side that once accompanied the expansion of the gate of the Three Yuan Realm Realm. After being harmoniously smelted with the innate Bagua mirror that transformed and sublimated together.

This is truly stopping at the level of the peak of the divine realm. With the harmony of the two phases, the true transformation and sublimation at the original level of the treasure!

That was a level Chu Weiyang had never seen before!

But at this moment, when Chu Weiyang saw the handwriting divided into two lines on the vast cloud pattern on the back of the treasure mirror, suddenly, for no reason, Chu Weiyang seemed to understand the grade of this treasure. .

Innate Taoist weapon!

Of course, if it were more vulgar, it might be okay to call it an "immortal weapon".

That is the realm that is truly far beyond the ancient realm and is even more noble than immortals. It is the true realm of immortality that has been recorded in the pile of old papers.

And it was during this process that Chu Weiyang first felt some kind of excitement from his heart.

Just like the remains of the ancient magic weapon probably confirm the hazy outline of the golden elixir and Taoist fruit of a certain ancient monk, the original level of the treasure is also the embodiment of Taoism, which also means , the white jade mirror that has been transformed and sublimated into an "immortal weapon" may be able to teach Chu Weiyang to see a better way forward in the long-term understanding and contemplation in the future.

Perhaps for Chu Weiyang today, due to the limitation of his cultivation level, many of the essence and essence of that level are still unable to be understood clearly, but at least being able to catch a glimpse of it is a supreme opportunity. .

Or, to be more precise, this kind of haziness and vagueness is exactly what Chu Weiyang wants. If it were blindly clear and intuitive, Chu Weiyang would not dare to immerse himself in observing, for fear of being overly affected by a fairy mirror. , thereby shaking the essence of one's own path.

And soon, as the innate Taoist weapon was completely revealed in the jade light, the Taoist charm of the original level of the treasure disappeared on its own as expected.

That is the self-obscuring of treasures of higher levels. Otherwise, not only the essence of Chu Weiyang's path will be shaken, but even the three realms of the Taoist field will not be able to withstand such excessively high power and will be torn apart by it. Come on.

However, it is precisely along with the obscurity of the treasure's essence that at the same time, as the mirror light turns around, the true radiance and charm of the innate Taoist weapon begins to pour towards the heaven and earth.

And it was at this moment.

Chu Weiyang finally understood why it happened at this moment and why the joining and mixing of various qi led to the birth of this white jade mirror almost naturally.

In fact, what plays a decisive role is not the severing of a period of cause and effect, nor the addition of the power of heaven and wisdom. It is just the accumulation of the last traces of charm from quantitative change to qualitative change.

What really plays a decisive role before this is, in fact, the mastery of "Tao Shu·Thunder", the completeness of the three yuan Taoist skills in Chu Weiyang's body, and the power of creation that transforms and sublimates the Tao method!

Especially when, almost instantly, the glow of the treasure mirror easily dispersed in the three realms of the Taoist temple, Chu Weiyang took a new look at the years, Sumeru and even the calamity that he was so familiar with in the past. The extremely subtle strange feeling made Chu Weiyang more intuitively understand the nature of the treasure.

The tripod made of five-color mineral veins in the past is the embodiment of Xumi's power, and the furnace condensed from the true dragon veins is the embodiment of the power of time.

Furthermore, when the gray red jade mirror and the innate Bagua mirror intertwine and resonate with each other.

In fact, Sumeru is mixed with time. When the aura of cosmic light spreads, in the process of truly extending the meaning of time in the universe, it is natural to interpret the vitality of all phenomena in the heaven and earth, and to have the energy of all things. The rotation supports the universe.

This is the origin of the interweaving and resonance between the gray red jade mirror and the innate Bagua mirror.

However, this is after all an extension of the true meaning of Taoism that Chu Weiyang mastered.

At the beginning of that interweaving and resonance, Chu Weiyang mastered "Tao Shu Wind" and "Tao Shu Rain", and the foundation of the Tao method of years and Xumi suddenly became clear, but the rotation of all things in the universe, What kind of concepts and methods the various breaths and sounds are have not yet been clearly understood and understood by Taoists themselves.

This is the reason why the precious mirror has never stood out.

It was not until Chu Weiyang truly understood the concept of immeasurable tribulations and truly mastered "Tao Shu·Thunder" that the appearance of the innate Bagua was determined in this process.

That is the sixty-four tribulations' qi that interprets the life and death of all things. It is another way of interpreting the birth and death of fortune and misfortune through hexagrams.

In particular, the endless rotation and interpretation of the hexagrams and qi are further reflected in the continuity of countless kalpas, and even support the rotation of the cosmic radiance, confirming the continuation of time and the reshaping of Sumeru.

It was the condensation of Chu Weiyang's three-yuan Taoism that led to the natural condensation of the innate treasure.

At this moment, Chu Weiyang was suddenly touched.

Even though it could not be condensed when it was first born, this treasure was born according to the transformation and sublimation of Chu Weiyang's Taoism, and it has already become an existence that can be commanded by Taoists.

It's not that the treasure has become obscured by itself, but that Chu Weiyang realized the need for its essence to be obscured, and the origin of the treasure disappeared.

This is an innate Taoist tool that Chu Weiyang has mastered that directly points to his own three-dimensional Taoist technique!

And at this moment, further, when Chu Weiyang saw in the white jade mirror, in the white jade furnace where the nine dragons really supported the innate Eight Diagrams, thunder and fire were steaming, and the smoke and dust of the years were being calcined.

There are no five colors, no real dragon furnace, and no innate Bagua mirror.

Only Taishang Bagua Lu!

The Taoist's three-dimensional Taoism is no longer reflected in independent ways in this thorough and unified process.

The years are in it, the Sumeru is in it, and the calamities are also in it.

The power of the Three Yuans is the Supreme Bagua Furnace, and it is the true light of the universe that rotates and harmonizes!

In this, there is nothing that cannot be calcined and nothing that cannot be regenerated!

Furthermore, when accompanied by the innate white jade mirror and the aura of the Taishang Bagua Furnace, with the treasure as the source and the meaning of the rotation of the Bagua Qi, it spread evenly throughout the three realms of the dojo almost instantly.

Chu Weiyang seemed to feel some kind of sound of the Xumi barrier shattering.

That's not the collapse of the three realms of Chu Weiyang's dojo.

But in this process, Chu Weiyang's three realms of the dojo truly took a step forward.

That is no longer a cave, but the real world, the real world and the three realms!

Perhaps it was because Chu Weiyang had smelted the essence of the magical power of "Nine Breaths Convincing Qi" into the innate Bagua mirror in his early years. At this moment, the essence of this magical power was also inherited by the smelting of the treasure, even because The treasures are transformed and sublimated together.

In an instant, with the transformation and birth of the three realms of the dojo, almost instantly, in the concept of a more majestic and boundless vast sea area, a massive amount of dim and turbid ocean was evenly absorbed and put into the Taishang Bagua Furnace. go.

Almost in an instant, what was born from the Taishang Bagua Furnace was not just the pure smoke and dust of time, but also a massive amount of colorful spiritual essence, mixed with the cosmic glow of the precious mirror, and scattered together in the heaven and earth. In the meantime, it became the material and fuel for Chu Weiyang’s transformation.

And it is precisely because of this filling that almost instantly, the magical fruit trees in the three realms of Chu Weiyang's ashram rotated and prospered, passively rising and improving due to the changes in the world becoming more harmonious and harmonious.

This is clearly a spiritual practice, but when the natural scene of wind, rain and thunder evenly disperses the mixed Qi and the rain of spiritual light into the three realms, everything seems to change smoothly in a natural process.

And it is precisely in this crazy process of absorbing the dim ocean that the students are born. Perhaps it is too uniform, or perhaps it is the innate Taoist weapon that is too advanced. The rumbling movement and sound spread out evenly, but there was no trace of it. Not touched by any monk at all!

Immediately afterwards, it was under such a long period of natural light and rain that the Yujing Mountain became more and more like a fairyland, and all the phenomena and gods that were still in decline returned to their peak, and as the Taoist progressed, they And to the next level.

Then, naturally, as the majestic temples on Yujing Mountain, and with the power of incense, the sound of bells, drums, tripods and chimes roared one after another, the thunder that had been shining all the time... Guided by Tu and Yunlu, all the gods and humans jumped into Yujing Mountain.

The Dharma Conference, which represented the transformation and sublimation of the Three Yuan Taoism, was held smoothly without any trace as the enlightenment was constant.

Is that the Dao Fruit of Dao Fruit, the innate white jade mirror, and the Taishang Bagua Furnace itself, they inherently represent the achievement of the Three Yuan Dao Technique at a higher level, and they are the lamp pointing directly at the road ahead.

However, this time, it seems that the Dharma Assembly itself, with the illumination of the innate white jade mirror, and the transformation of the three realms, is in the midst of all changes, and is no longer limited to the nine heavens in the inner scene.

At this moment, when the mirror light is wrapped with the meaning of the rotation of the Eight Diagrams, it draws all the yin and yang of the three realms, and the rotation of reality and reality into it.

On Yujing Mountain, the different Taoist charms of the prodigies and demons from all over the world from ancient times to the present collided and refined their charms one after another, and further dispersed in the majestic sea area that was covered by the charm of "Nine Breaths of Convincing Qi" without leaving a trace. when.

Among them is the bloody battlefield.

That is also where the real geniuses and monsters die.

Life and death are impermanent.

Suddenly, at a certain moment, along with the turbid and evil ocean, there was also a monk's ignorant true spirit, and with its Yin spirit appearing in the Taiyin demons worshiping the holy heaven, along with thousands of ways The practice of dragon phase.

All the phenomena of its Yin spirit have gone, and only one pure true spirit, through the six whirlpools of Yin and Ming, through the rotation of Yin and Yang, and through the antecedents of Taoism, is reflected on the Lingfu Continent, where hundreds of millions of people are living. After breathing and completely integrating into it.

Similarly, those Yin spirits and phenomena that have been polished by thousands of dragons, those fragmented soul memories, the charm of Taoism and the talents and talents of life, all follow the rotation of virtuality and reality, as if invisible. The formless trapped dragon ascends to the sky, following the interweaving and resonance, and turns into a spiritual light that sinks into the Yujing Mountain.

Some kind of more indescribable rotation was established from the three realms, from the three realms and the chaotic world, and continued continuously.

"Reincarnation..."\u003c/br\u003e