Yu Sha

Chapter 915 of the Yusha Text Volume: The Lotus of the Wind, Rain and Thunder In this short moment that was truly suffocating, the most frightening and terrifying thing in the minds of the seven divine realm cultivators in Yuncheng was that the breathing sound in the dark, which was almost like a huge bell and a thunderous sound, was resounding in their minds steadily and powerfully!

The sudden stop of the wind of time around Chu Weiyang, the process of the extension and condensation of time, taught Chu Weiyang to unreservedly reveal the process of his own Dao and Dharma aura jumping out of the fence.

Strangely enough, this was probably the first time that a cultivator's exploration and deep cultivation on the path of the divine realm, on the path of transcendence known to the world, was able to bring about the same shocking effect as the use of some strange and evil means, and the manifestation of some supreme and terrifying killing techniques.

Under the gaze of Shan, who was terrified and suffocated, Chu Weiyang's cultivation aura, in this crazy cycle of withering and flourishing, as well as his cultivation realm, especially the level of mana that Chu Weiyang had long believed to be the biggest gap between himself and the cultivators at the peak of the true divine realm, all jumped into the process of transformation and sublimation in this instant.

Finally, that aura rose to its extreme in the instant of Shan, because of the constant stay of the realm of enlightenment in Yujing Mountain, because of the mysterious state of enlightenment that naturally brought about the mysterious state of "omnipotence", when it touched the bottleneck that should have been the barrier, it seemed to sense the frightened heartbeats of the cultivators above Yuncheng.

Huh-inhale-

In this instant, Chu Weiyang really made some deep "huh" and "inhale" movements, and then, in an instant, Chu Weiyang's aura was in this crazy process, and with the top of the pole, the higher the floor1

Boom-

A higher and more magnificent realm of cultivation was clearly visible in Chu Weiyang's eyes.

Almost instantly, in the three realms of the Taoist temple, on the top of Yujing Mountain, under the Huangzhongli magical fruit tree, Dao Zhouzi's Dharma image held the Grandmaster Seal in his hand. In the entanglement of the Nanming Lihuo, the magical jade fruit of "Liuli Jinshen" turned into jade light and brilliance. In the calcination of the fierce fire, it was like nectar and jade dew, pouring on the magical fruit tree that had already become dry.

On the Lingfu Continent, on the top of Langxiao Mountain, under the Pantao fruit tree, Dao Hengzi's Dharma image also held the Grandmaster Seal in his hand. In the Nanming Lihuo, the magical jade fruit of "Calling the Wind and Calling the Rain" turned into jade light and brilliance, turned into nectar and jade dew, and then in the lingering flames, poured on the dry roots of the magical fruit tree.

Finally, it was the Taiyin Demons Worshipping Heaven, under the towering Dragon Tree in front of the White Bone Taoist Palace, where the Taoist boy's Dharma image also fell with the master's handprint. In the raging flames, the magical jade fruit of "Liang Yi Wei Chen" was suddenly forged into nectar and jade dew, and began to follow the breath of Tao and law, and naturally merged into the magical fruit tree.

And when such a true transformation and sublimation breath, accompanied by the afterglow in Chu Weiyang's eyes that could no longer be restrained and concealed, was reflected and soared into the sky.

Above Yuncheng, the figures of the seven people were already shaky.

This swaying feeling that was all glowing in the body and soul was not only because of Chu Weiyang's transformation and sublimation, which would bring about a kind of excessively outstanding combat power that far exceeded their imagination and thinking.

It was also because the essence of Chu Weiyang's transformation and sublimation was the level of Tao and law, in the process of practicing Taoism and refining the law in the realm of God, and the disillusionment brought to people by the transcendence of all angles and fields.

Even compared to the shame of the earthly immortals like the Taoist in green, who clearly stood in such a high realm of cultivation, but because of some disharmony in the level of Taoism, he could only forcibly suppress and kill like "being too powerful to deceive reason".

That kind of disillusionment still seems to be negligible, and still seems to be within the worldly principles and worldly feelings, within the scope of people's thinking, and can understand the various manifestations of the lack of foundation in Taoism.

It's just that he has gone astray. The only difference is that he has made a mistake on top of a mistake and accumulated his own cultivation to the high level of the ancient earthly immortals.

But Chu Weiyang's transcendence, in all aspects in almost all the fields that all cultivators can think of, and in the direction of transcendence, even in the continuous cultivation method, it brings another kind of disillusionment.

It is a transcendence that has never been seen in the past and present, even in the pile of old papers, in those old monsters, and in the history of the real ancient earthly immortals.

This is almost an inhuman achievement, and even achieved an incredible level of Tao and Dharma.

This even made the seven people in Yuncheng, in this flash, begin to question the nature of Tao and Dharma, question whether the road to transcendence in the divine realm is open, and question whether the trend of the new Tao Hunmeng Fa practitioners is still prosperous.

Finally, in the mental entanglement and self-torture between lightning and lightning, this fear, this disillusionment, this swaying, finally all turned into a kind of denial that is almost instinctive.

Impossible!

Such a thing that challenges the universal nature of Tao and the Tao is too high and beyond the scope of facts. It is impossible for anyone to really do it!

Failure!

Chu Weiyang's move must be a risky move to shock Yuncheng!

He will suffer the bitter fruit of failure!

Especially when they looked at the bright jade light splashing and reflecting in Chu Weiyang's eyes, at that moment, the seven Taoists in Yuncheng, even in this instinctive denial, began to imagine the scene after Chu Weiyang's failure.

It was not just the scrapping of the three magical jade fruits themselves, but also the process of watering the magical fruit trees with the nectar and jade dew, because the destruction caused by the failure itself truly transformed the essence of the nectar and jade dew into some kind of disharmony, and then burned it. And damage the foundation of the magical fruit tree!

Even if it is not handled properly, incidents such as being possessed by gods and demons will occur! Among the magical fruit trees that Chu Weiyang relies on and is famous for, at least one of them may completely collapse!

It seems that the Tao and Dharma wandering in this twilight world, the Tao and Dharma between heaven and earth are "correcting" themselves, and the branches that were overly stretched in the past will be pruned accordingly.

But just when they were thinking about this in shock and fear, when this overly graceful possible scene almost made them intoxicated, in an instant, Chu Weiyang was already in the same far beyond. A process beyond the imagination of the seven people started the smelting of these three magical jade fruits.

"Glazed Golden Body" is clearly one of the highest secrets of Buddhism, and it is one of the highest achievements of Buddhism's physical and Taoist cultivation.

Logically speaking, from the beginning of Chu Weiyang's Taoism, even to the subsequent period when he experienced the three realms, the Taoist had a certain degree of contact with the concept of Buddhism and some "surface" of Buddhist practice. and dabbled, but never really delved into it.

Among the inheritance of ancient Buddhist monks, there is no clear Buddhist holy land that is passing on the incense of the Taoism. There are only solitary ascetic practitioners like Master Ruo Cishan.

The real place where the Buddhist Taoism flourishes is the Zhuming Huayang Heavenly Realm. Even when it comes to true discussion, whether it is Master Cishan or Miaoshu Dragon King Buddha, their true origins and feet are still in this realm.

But at this moment, when Chu Weiyang started to smelt the magical jade fruit of the "Glazed Golden Body" in a very unfamiliar manner, the process of the Jade Snake reciting the "Lingxu Wanmiao Dao Jing" in the past, in this moment , not only emerged from Chu Weiyang's thoughts and thoughts, but also dimly revealed the charm in the aura of the gray ruby ​​mirror.

It was Chu Weiyang who, on a factual level, used the charm of this sutra to guide the entire process of the Miaoshu Dragon King Buddha's resurrection from death. The entire process of meticulously reshaping the glazed golden body of the Miaoshu Dragon King Buddha is stored in Chu Weiyang's mental memory.

In the past, Chu Weiyang had never gained or realized anything from this seemingly life-and-death process.

But at this moment, when Chu Weiyang was smelting the "Liu Li Golden Body", Chu Weiyang suddenly realized in a trance that this is the true meaning of "Nirvana" that Buddhism emphasizes. This is the "Liu Li Golden Body" The supreme essence of "Body"!

And the moment after the pass and the essence of this truly most difficult step were passed, under the peach tree, the magical glow of "Conjuring the Wind and Calling the Rain" merged into Chu Weiyang's "Heaven and Man" in an unprecedented smooth way. Go into the magical power system of "Five Decline".

Just like earlier, "Five Declines of Heaven and Man" penetrated "Mastery of Five Thunders", allowing Chu Weiyang to gain insight into the existence of "Tao Shu·Thunder".

The levels of Tao and Dharma are practical and interoperable. Mastering the Tao of Time and Sumeru allows Chu Weiyang to easily grasp the essence and essence of the natural way of wind and rain.

Not to mention, this magical power is originally part of the continuation of the esoteric magical power system of Gu Panwang Yuanzong. When the sages created this magical power sutra, it was already in the same line as "The Five Declines of Heaven and Man" in the context of Taoism.

As for the Taiyin demons in the holy heaven, not to mention that the essence of "Taiyin Refining" is that the Yin pole generates Yang. Now with the connection of the three realms of the Taoist field, the meaning of the reincarnation of Yin and Yang is wandering in the vast world, and its Tao method The natural essence and core of it are naturally consistent with "Liangyi Mochen".

What's even more mysterious is that when this stream of nectar and jade dew pours onto Chu Weiyang's magical fruit tree, it seems that the same and similar magical charm is being integrated into the three realms of the dojo in another way at this moment. .

In an instant, in the inner scene of Lingxu, within the nine heavens, in the Lingxu dojo opened by the jade snake attached to all realms, in an instant, the glow of the Dragon Snake Fruit Tree followed the rotation of virtuality and reality, and was reflected in the space.

Before Chu Weiyang refined "Liang Yi Mo Chen", he had already mastered the essence of "Liang Yi Mo Chen" in this way.

Therefore, in this process of "swallow returning to the nest" to a certain extent, even "Liang Yi Mo Chen", which is the most unfamiliar in terms of magical power, has been integrated into Chu Wei in the fastest way and process. In the transformation and sublimation of Yang.

Of course, fast and slow are only relative terms, driven by that common smooth quality.

The next moment, after the transformation and sublimation of the three-yuan Taoism were still refining Chu Weiyang's Taoism of all things, and refining the three realms of the dojo, the fourth cycle of glory and glory was opened at the level of the practice of opening the sky and magical powers. Suddenly, from another level, it seemed that transformation and sublimation could be expressed in words.

So, under the gaze of the seven real people in Yuncheng, Chu Weiyang's body was entangled with twelve magical auras and soared into the sky, and those twelve auras circled and whirled in a certain harmonious manner. During the process, it seemed like the contact and grinding of various qi, and the colorful spiritual light opened up a corner of the extremely mysterious void.

It was the roar of thunder carried by wind and rain.

That was another disillusionment of the Seven Masters of Yuncheng when their bodies were on the verge of collapse. \u003c/br\u003e