People in Hokage can become stronger by sacrificing to the evil gods of restraint

"I have already checked the dark part, and I have not found that there is a problem with that monk."

Since the last time Onoki gave the order, Iwain's dark department has been following the monk named "None", observing his every move.

In the investigation report submitted, everything about the monk was recorded in detail.

Even how many times a day he goes to the toilet and how long it lasts at a time is indicated.

All the evidence suggests that "nothing" is an ordinary monk.

In terms of medical skills, he does have two hands, especially good at orthopedics, and all difficult diseases related to bones are captured in front of the monks.

"What's with his left hand mentioned above?"

After flipping through the investigation report, Onoki still found a place that was unusual from ordinary people.

It turned out that the monk's left hand had an obvious surgical mark, and it was not an ordinary operation.

The scar after surgery completely wrapped around the arm, which looked very hideous.

Generally, only limb splicing surgery can leave such scars.

When ninjas fight on the battlefield, it often happens that their limbs are cut off by the enemy, and sometimes if you are lucky, you can bring the severed limb back, and with the medical technology of this world, you may be able to connect it.

But the monk's left hand is obviously stitched differently, and even the skin color is different, which is more strange.

And Chitu replied

, "With the intelligence of our people, this is the result of that monk feeding the tiger with his body."

"Feeding the tiger with your body?"

It turned out that when the monk was young, he once encountered a tiger that was about to starve to death.

Because he couldn't bear to watch a life die in front of his eyes, but there was no other food around, the monk exchanged his left arm for the life of a tiger.

The tiger also seemed to be human, and after surviving by the monk's left arm, it did not attack him, but kowtowed to him, and then silently left.

Originally, this story was quite complete here, although the monk lost a hand, but practiced his own ideas and strengthened his faith.

And the tiger survived because of the monk's kindness.

But just a few days later, the monk arrived in a village.

It was found that the village was full of corpses, and more than a dozen villagers were all dead.

When the monk came to the depths of the village, he was surprised to find that the culprit of all this turned out to be the tiger he had saved that day.

At this time, the tiger no longer has the thinness of the past, but has become strong.

After the tiger found the monk, he still did not attack.

Instead, he tore an arm from the person he was eating and brought it to the monk's feet, as if to repay his kindness that day.

It's just that after the monk saw this scene, he couldn't help but doubt his life.

Unexpectedly, his momentary good deeds at that time finally caused evil results.

Doesn't it mean that good is rewarded with good, and evil is rewarded with evil?

So what is his current situation?

This shook his faith.

In the end, the monk chose to kill the tiger and transplant the tiger's arm into himself.

He took all the sins on himself, and at the same time used that arm to alert himself at all times.

After thinking about it for a long time in the temple, he only recently came out to practice medicine to save the world, wanting to make up for his past mistakes with actions.

"It's a philosophical story."

Onoki also sighed after listening to it.

Fortunately, they don't have to think so much as ninjas, and strong strength is the boss.

And after finding out all the details of the monk, Onoki also put down his heart.

So he gave the order again:

"Let the monk named "None" go to the hospital."

"In return, the village will donate a donation to Tsuchinoji Temple, which is also considered medical expenses."

"Yes!"

After receiving Onoki's order, because the matter was so important, Akato planned to make a trip in person.

In Iwakage's guest house, Akato meets the monk himself.

For some reason, although the information shows how kind the monk is.

At the same time, his behavior of hanging pots in Yanyin Village in the past few days also proves this matter.

But after actually meeting him, two words involuntarily appeared in Chitu's mind: demon monk.

However, Chitu also knew that it was not too good to look at people, so he coughed, and then unhurriedly explained his intentions.

"So it is, since there is a place for poor monks, poor monks will naturally do their best."

"None" clasped his hands together and said Amitabha, but his words suddenly turned and looked at Terracotta's right leg.

"This ninja-sama, I see that your right foot seems to have been seriously injured."

It turned out that when Chitu was young, he injured his right leg because of a mission, and although he was properly treated, he still left some sequelae and occasionally dull pain.

But these pains are within the tolerable range for a ninja, so Akato has been used to it for so many years.

But I didn't expect that the monk had a pair of fire eyes and golden eyes, and he could see the problem of terracotta at a glance, and once again stood firm in his superb medical character.

At this time, the monk suddenly took out something that resembled a scroll.

The scroll is made of some kind of leather and looks very supple and smooth.

When you open it, you can see that there are many silver needles inside.

Chitu knew that these silver needles were the monks' healing tools.

Whenever he encountered a bone disease, the monk would take out a silver needle, stab the patient a few times, and then it was miraculously cured.

Although Chitu is accustomed to the old problem of his right leg, it would be a good thing if he could take this opportunity to completely cure it.

Anyway, they have already confirmed it, and there is no problem with the monk.

So Chitu nodded: "Then trouble the master." "

No trouble."

The monk picked a silver needle of the right size, as if pointing to something: "All beings are equal."

As the monk leaned over and bowed his head, Terracotta suddenly noticed a bronze badge hanging around the monk's neck.

On closer inspection, the pattern on the badge looks a bit like a wolf's head, and a bit like a tiger's head.

And at this time, the silver needle pierced the old affected area of the terracotta.

Akato first felt a sharp pain, as if something had pierced his bones.

Fortunately, this did not last long, and the pain soon turned into a tingle, making Terracotta feel like he was soaking in a hot spring.

When he came back to his senses, he always felt as if he had written more and something missing in his head.

But he couldn't think of anything, so he shook his head, stood up and said to the monk

, "Bishop, please come with me."

▼

Just as Iwahide Village was being infiltrated, at the border of Tsuchinoku, a small team was quietly sneaking into it.

As the saying goes, there are no airtight walls.

Although the country of earth is exclusive, a special profession was born driven by huge interests.

That's the smuggler.

They will import some relatively novel goods from abroad, and smuggled them to sell.

Thus, they have a very secret route that is able to avoid patrols by border ninjas.

And Kimura Lingren is mixed in this team.

He pretended to be a new merchant and claimed to have access to a large number of rare cans.

Now the canned food in the country of wind is all rushing, if there is a stable supply, it is equivalent to a cash cow!

So these smuggling merchants decisively agreed to Kimura Lingren's application to join the gang and took him along the route.

"Little brother, you will go to the "Werewolf Village" in front, and if you endure it, you will be able to rest immediately!"

Kimura used transfiguration to disguise himself as an ordinary young man.

Because he held the source of goods in his hands, these smugglers were very polite to him.

Every time he goes to a new place, he will enthusiastically introduce him to the local customs.

And this so-called "werewolf village" is the first village in the country of Tsuchino after crossing the border through a secret passage.

The merchants were familiar with this place, but Kimura Ling showed curiosity after hearing the name of the village.

How can this good place be called "werewolf village"?

Wouldn't there really be werewolves in the village?

After he expressed his doubts, someone immediately answered him:

"The origin of this name is related to a story that has been popular in the local area for decades."

"Story?"

"That's right, a story about werewolves..." <

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JK Hinata