Celestial Immortal

Chapter 375 Three hundred meritorious deeds to forge the Excalibur (seeking a monthly subscription ticket)
"Promoting a good name is indeed beneficial to the cultivation of supernatural powers [Lingjianzi]."

Sensing the change of Dao Qi, Chu Chen was quite happy in his heart.

Before using the [Lingjianzi] method, although he could feel the Dao Qi floating around him, he couldn't control it.

After making a good name, it seems that some kind of connection has been established. Dao Qi "recognized" him and stayed in front of him.

Faintly, Chu Chen felt that he seemed to have a chance to control these "Tao Qi".

This is a huge improvement.

However, Chu Chen was not in a hurry to practice at home.

Today he was going to be on duty at the County Ghosts and Gods Department, so he brought the little ghost straight to the County Ghosts and Gods Department.

As soon as he entered the Yamen, Chu Chen felt an obvious difference.

The three classes of yamen servants looked at him with awe and pride.

Obviously, the people in the County Ghost and God Division had also heard about "Yunwu Ghost City", they knew a lot about the case, and heard that the people praised their family for taking care of it, and they were all proud.

Chu Chen greeted everyone with a smile, and went straight to Du Guan's study, and summoned Qingquan Sanren, Huang Fugui, and Song Jian, three deputy Du Guan, for questioning.

[Cloud and Mist Ghost City] He wasn't surprised that it spread in the county, and he wasn't surprised that it spread slowly in the future.

But within a day or two, it spread throughout the entire Yunlin County, every township and every village, so it would be tricky, and the scholar Zhou Zijing didn't have such great ability.

After some questioning, Chu Chen suddenly realized.

It turned out that it was the city god of Yunlin, the gods of land, mountains and rivers, who flattered him, and this was a scene known to the whole county overnight.

Sure enough, all the ghosts and gods are well-versed in the world.

Chu Chen thought about it, and thought that this might also be a good thing.

His reputation as "Yan Luo in the Yunlin" was too great, and the local ghosts and gods were afraid of him and felt uneasy. Everything was too late, and the favor of the ghosts and gods just eased the tension.

Immediately, Chu Chen sent someone to invite the Yunlin City God over.

"I've seen Chu Du Guan!"

The Yunlin City God cupped his hands and bowed, looking extremely polite, with a hint of flattery in his expression.

Seeing this, Chu Chen couldn't laugh or cry, the name "Yan Luo of Yunlin" is so powerful?
"Master Chenghuang, you and my colleagues, why be too polite, sit down!"

The City God of Yunlin sat down in response, but still seemed a bit reserved.

After some chatting, Chu Chen talked about the spread of "Yunwu Ghost City" throughout Yunlin County.

"Master Chenghuang, are ghosts and gods involved in this matter?"

Yunlin City God nodded: "Exactly."

"Ghosts and gods should be less involved in human affairs."

Yunlin City God hurriedly said:

"No matter what you say is very true, but this god thinks that this is the righteous energy of heaven and earth, which will help educate the people, so he ordered the gods of land, mountains and rivers to learn and promote righteous energy along the way."

Chu Chen smiled and said:
"Thank you, Lord Chenghuang. You are willing to raise a good name for me. I have a good heart and do my job well. I don't need to think about it. I don't have any prejudice against ghosts and gods. As long as I perform my duties well, I will protect the environment and the people. It’s just asking for credit for the ghosts and gods.”

The God of Yunlin City God was overjoyed when he heard the words, and said:
"Don't worry, our new Yunlin ghosts and gods will not repeat the mistakes of the previous one, please don't worry."

"City God is serious, you and I are colleagues, we should work together."

After another chat, Yunlin Chenghuang walked out of Du Guan's study with a smile.

After Yunlin City God left, Chu Chen took care of the ghost and god department's errand again.

After finishing his work, Chu Chen began to comprehend the supernatural power [Lingjianzi] again.

After promoting good fame, Dao Qi is condensed and does not disperse,
This proves that he was right to try.

The method of "Spirit Sword" takes a different approach, which is to seek fame and fortune, and to promote good fame.

Just as Xu Zhenjun said in the preface to the opening chapter of "Spiritual Sword", "seek profit and fame in the world".

"Profit and fame" is both "fame and fortune".

People living in the secular world pursue nothing more than fame and fortune.

To put it in a small way, you studied hard when you were a child, achieved certain achievements, won the recognition of teachers, family members, friends, and neighbors, that is, you have gained a "good reputation, and you have received rewards from your family and teachers, that is, you have gained "profits."

In a broad sense, the word "fame and wealth" cannot escape the thousands of things that a person sees throughout his life from childhood to adulthood.

People will go astray and lose themselves because of the word "fame and fortune", and they will also be positive and revolutionize the world because of the word "fame and fortune".

The word "fame and fortune" contains great power.

Whether it is right or wrong, whether it is good or bad, all lies in the word "fire".

True Immortal Buddha saves all sentient beings with immeasurable merits and virtues, and each of them is not anonymous, and does not leave a name for good deeds.

It can be seen that chasing "fame and fortune" is not a bad thing, but getting lost in "fame and fortune" is a taboo.

Xu Zhenjun's practice method pursues "fame and fortune", is upright, does not shy away from talking about the word "fame and fortune", and follows the path of "peace and tranquility as the foundation, assisting the country to govern the world".

As long as the achievements are genuine, unadulterated, and not false, one can make a good name, control these "Tao Qi", and gain both fame and fortune.

If you have practiced the complete practice method of "Ling Jian Zi", you can use these "Tao Qi" to refine Qi and cultivate immortals, so as to "seek profit and fame in the world, profit from fame, profit from fame, life from success, and prosperation from Qi." age".

Chu Chen didn't have the "Spirit Sword" practice method in his hand, so he couldn't practice with the help of "Tao Qi".

However, he has [Lingjianzi-Songsha Ji], he can use "Tao Qi" to condense and cast Lingjianzi.

Next, for seven or eight days in a row, Chu Chen went back and forth between Lingxiaoju and the county ghost and god department at two o'clock and one line, and occasionally went out to inspect places in person to deal with difficult practical matters. son] on.

[Lingjianzi] The key is the eight words "Qi art first, yin art first".

To practice supernatural powers [Lingjianzi], you must first practice the inner alchemy method of refining qi, which is the foundation, and accumulating merits and virtues is the most important thing.

With three hundred and one meritorious deeds, Chu Chen has already met the conditions for condensing the "Excalibur".

Before, when he comprehended "Spiritual Sword Son-Songsha Ji", he had been paying attention to the four characters "Quickly Obtaining the Spiritual Sword", thinking that Xu Zhenjun could quickly obtain the Lingjian, and so could he.

But after some enlightenment, he came to his senses.

How can he compare with Xu Tianshi, when he comprehends supernatural powers, his Taoism is profound and profound, and only then can he "obtain the spirit sword".

Lingjianzi is full of spirituality and can be divided into "good and evil".

However, there is no absolute distinction between "good and evil" in the world.

From different perspectives, "good and evil" may be reversed.

People eat birds and beasts, birds and beasts eat people, the strong eat the strong, the survival of the fittest, there is no distinction between good and evil. However, from the standpoint of the human race, the beasts that devour people are evil beasts.

In the eyes of beasts, the human race is not a "big villain".

[Lingjianzi]'s "efficiency" and "good and evil merits and demerits" are from the standpoint of the human race.

Therefore, this is a "Human Dao Spiritual Sword", so the sacrifice of "Spiritual Sword Son" requires the tempering of "Wanmin Dao Qi" and "Wanmin Mind Power".

After comprehending this point, Chu Chen did not delay, and ran the [Lingjianzi] method over and over again, trying to gather [Lingjianzi] with the help of "Wanmin Dao Qi".

Huang Tian pays off.

Finally, on the seventh day, with the help of "Tao Qi", Chu Chen condensed the "Spiritual Sword" with three hundred and one exercises.

Lingxiao residence, a clean room for practice.

"Shhhhhh!"

A divine sword quietly appeared before Chu Chen's eyes.

This sword is an invisible sword, condensed with mana and true energy, tempered by ten thousand people, Dao Qi, and blessed by three hundred and one kung fu.

"I don't know how powerful the Spirit Sword is?"

Chu Chen pondered secretly.

Obviously, the power of this immortal method should not be small - especially in the face of "demons and heretics", it is the most restrained.

"Brother, have you finished your practice? The scholar is asking to see you."

The little ghost Xu Shi heard the movement in the house and whispered.

"The scholar Zhou Zijing?"

Chu Chen squeezed the formula with his hands, and took the [Spirit Sword], curious.

What does he want from me?

(End of this chapter)